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Journal : Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences

I'adah Friday Prayer with Zuhur Prayer in Syafi'iyyah Fiqh Perspective (Case Study at Al-Amin Mosque Meurah Village, Samalanga District, Bireuen Regency) Syamsul Bahri; Safrizal Safrizal; Rahmiyati Rahmiyati
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2573

Abstract

This study is to examine how the determination of Friday prayers and the midday prayer in Syafiiyah fiqh, the factors that cause Friday prayers to be mandatory with noon prayers at the Meurah mosque, the causes of differences in the practice of Friday prayers and midday prayers in meurah mosque. And find differences between the congregation who perform I'adah and those who do not perform I'adah in accordance with the concept of syafiiyyah fiqh. This research is a field research using descriptive qualitative research methods. The author uses an empirical or sociological (empirical or sociological) approach. The population is men who are mature and live in the village of Meurah who carry out Friday worship at the Al-Amin Mosque, Samalanga District, Bireuen Regency, Aceh. The results of the study found the law of Friday prayer with noon because Friday experts are not up to 40 people in Syafi'iyyah fiqh, there are three laws, the first is obligatory to pray, forbidden to pray, and circumcised i'adah. The implementation of the Friday prayer with noon performed by the congregation at the Al-Amin Meurah mosque, Samalanga district, Bireun district, because Friday experts were less than 40 worshipers. Friday congregations who perform Friday I'adah with noon because they believe they will not be appointed Friday because the number of Friday members is not up to 40 people. Friday with noon.
Analysis of Fiqh Syafi 'Iyyah on Interaction with Whatsapp after the Engagement (Case Study at Mudi Princess Samalanga) Maisarah Maisarah; Afrizal Afrizal; Rahmiyati Rahmiyati
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2570

Abstract

The engagement period is the time to get to know the prospective bride and groom so that they get the heart to carry out the marriage. In an important period of interaction made by the bride and groom. Moreover, in today's digital era there is no distance barrier to being able to communicate like the WhatsApp application. With a variety of features that can be used by potential partners after the engagement period. Before the marriage contract takes place, the prospective partner is still ajnabi and ajnabiyah whose boundaries need to be maintained. Therefore, further research is needed on interactions with WhatsApp after the engagement period at MUDI Putri Samalanga. With the habit of santriwati using late at night to interact with potential partners. So is the pattern of communication with WhatsApp in accordance with Syafi'iyyah fiqh as the book they study everyday. By using qualitative research methods with normative-empirical research types by conducting observations, interviews and documentation and analyzing using descriptive methods. So it was found that the female MUDI female students used WhatsApp by chatting, video calling and voice calling while still paying attention to the signs outlined in Islamic teachings as learned in classical books. They still maintain in writing the words and when speaking directly. Using words that are commonly used in general and speaking only as needed and still maintaining aurat by dressing modestly, wearing a headscarf, wearing a veil and wearing socks.